Presented by: Aditi Ashok Bhat and Aneesha Ashok Bhat

 

त्वमेवासि दैवं परं मे यदेकं

tvamevāsi daivaṃ paraṃ me yadekaṃ

सुचैतन्यमेतत्त्वदन्यं न मन्ये ।

sucaitanyametattvadanyaṃ na manye ।

यतोऽभूदमेयं वियद्वायुतेजो-

yato’bhūdameyaṃ viyadvāyutejo-

जलोर्व्यादिकार्यं चरं चाचरं च ॥ ११ ॥

jalorvyādikāryaṃ caraṃ cācaraṃ ca ॥ 11 ॥

 

You are indeed my Supreme Bhagavān. I consider only You as Supreme Consciousness and I do not regard anybody other than You as Bhagavān, the immeasurable from which have arisen the five primordial elements of Space, Air, Fire, Water and Earth as well as the mobile and the immobile objects of the universe.

 

त्वम्-एव-असि tvam-eva-asi  = You are indeed, परं दैवम् paraṃ daivaṃ = the Supreme Bhagavān, मे me = my, यत्-एकम् yat-ekaṃ = Who is One, अमेयम् ameyaṃ = The immeasurable/ boundless One, सुचैतन्यम्-एतत् sucaitanyam-etat = This undifferentiated Consciousness, त्वद्-अन्यम् tvad-anyam = Other than You, न मन्ये na manye = I do not regard (anyone else), यतो-अभूत् yato-abhūt = From where came to being, वियत्-वायु-तेजः -जलः-उर्व्यादि-कार्यम् viyat-vāyu-tejaḥ-jalaḥ-urvyādi-kāryam = The cause of Space, Air, Fire, Water and Earth, चरं च-अचरं च caraṃ ca-acaraṃ ca = The mobile and the immobile.